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His casual tone didn't seem to fit the words I was translating from Spanish. I questioned him. Eight? Yes, eight. Every night? Every night. Finally I could no longer deny what I was hearing. Decades earlier, my amigo's then eight-year-old brother had been abused by a religious man of the cloth. My amigo was here walking the Camino Mozárabe in memory of that brother, who eventually had committed suicide.
One consequence of mandatory celibacy has been the creation of a priestly mystique: a notion that the priest is a man set apart. When bishops say that cover-ups were attempts to avoid 'scandal', they are really talking about their fear of what might happen if priests were no longer thought to be special.
Kindergarten teacher Lucas' life falls apart after he is wrongfully accused of abusing a young girl. We might feel outraged at his persecution, yet are his persecutors really guilty of anything more than taking a victim at her word? Rather than a cautionary tale, Lucas' story is best viewed as a tragedy.
The Church is unique among the institutions under scrutiny from the Royal Commission. The trust laypeople hold in priests and other vowed religious is not the same trust held in teachers, doctors and coaches. It is sourced from the stories that feed their faith. This is the context in which the betrayal must be understood.
Fr Murphy's atrocities include using the confessional as a lair in which to abuse his deaf students. With the Royal Commission already gathering steam, Silence in the House of God warns what revelations may be to come, and reminds those with high hopes for Pope Francis how much work remains to be done.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
The new pope is a conservative, but as Archbishop of Buenos Aires he chose to live in a small apartment rather than the palatial bishop's residence. He failed to openly challenge Argentina's dictatorship of the late 1970s, but he regarded clericalism as a scourge that 'separates the people of God from salvation'.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
One of the major challenges facing the new pope will be to find creative and compassionate ways of addressing the issue of clergy sexual abuse. A proper response will require a change in heart and mind, to see the world through the eyes of the suffering and humiliated. Can we expect anything less from the next pope?
Bishop Harry Kennedy was not the only one out of his depth in the saga of paedophile priest Fr F; practitioners in law and psychology were found wanting. Other than Kennedy, most of the senior clergy involved appear to have done their job credibly according to the values and practices of the time.
Too often the Church acts as if Catholics have a right to legislate their morality for everyone else. Now the boot is on the other foot and Catholics are being told their Church has to smarten itself up. It won't be the first time in the life of the Australian Church that external intervention has produced far more than was initially intended.
It can't denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
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